Yeremia 29:2

29:2 He sent it after King Jeconiah, the queen mother, the palace officials, ¹  the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem. ² 

Yeremia 33:16

33:16 Under his rule Judah will enjoy safety ³  and Jerusalem ⁴  will live in security. At that time Jerusalem will be called “The Lord has provided us with justice.” ⁵ 

[29:2]  ¹ tn This term is often mistakenly understood to refer to a “eunuch.” It is clear, however, in Gen 39:1 that “eunuchs” could be married. On the other hand it is clear from Isa 59:3-5 that some who bore this title could not have children. In this period, it is possible that the persons who bore this title were high officials like the rab saris who was a high official in the Babylonian court (cf. Jer 39:3, 13; 52:25). For further references see HALOT 727 s.v. סָרִיס 1.c.

[29:2]  ² sn See 2 Kgs 24:14-16 and compare the study note on Jer 24:1.

[33:16]  ³ tn For the translation of this term in this context see the parallel context in 23:6 and consult the translator’s note there.

[33:16]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[33:16]  ⁵ tn Heb “And this is what will be called to it: ‘The Lord our righteousness.’”

[33:16]  sn For the significance of this title see the study note on the parallel text in 23:6. Other titles by which Jerusalem is to be known are found in Isa 62:2-4; Jer 3:17; Ezek 48:35; Zech 8:3 emphasizing that the Lord takes up his relation with it once again, dwells in it, delights in it, and finds it faithful once more (cf. Isa 1:26). In 23:6 the title is applied to the Davidic ruler that the Lord will raise up over them who will do what is just and right. God’s vindication of the city by its restoration after exile and his provision of this just ruler over it is the probable source for the title.